<?xml version="1.0" encoding="utf-8"?>
<journal>
<title>Safineh The quarterly of specialized studies Special issue on the Quran and Hadith</title>
<title_fa>فصلنامه تخصصی قرآن و حدیث سفینه</title_fa>
<short_title>سفینه</short_title>
<subject>Literature &amp; Humanities</subject>
<web_url>http://safinahmagazine.ir</web_url>
<journal_hbi_system_id>1</journal_hbi_system_id>
<journal_hbi_system_user>admin</journal_hbi_system_user>
<journal_id_issn>1735-0689</journal_id_issn>
<journal_id_issn_online></journal_id_issn_online>
<journal_id_pii>8</journal_id_pii>
<journal_id_doi>7</journal_id_doi>
<journal_id_iranmedex></journal_id_iranmedex>
<journal_id_magiran></journal_id_magiran>
<journal_id_sid>14</journal_id_sid>
<journal_id_nlai>8888</journal_id_nlai>
<journal_id_science>13</journal_id_science>
<language>fa</language>
<pubdate>
	<type>jalali</type>
	<year>1403</year>
	<month>6</month>
	<day>1</day>
</pubdate>
<pubdate>
	<type>gregorian</type>
	<year>2024</year>
	<month>9</month>
	<day>1</day>
</pubdate>
<volume>21</volume>
<number>84</number>
<publish_type>online</publish_type>
<publish_edition>1</publish_edition>
<article_type>fulltext</article_type>
<articleset>
	<article>


	<language>fa</language>
	<article_id_doi></article_id_doi>
	<title_fa>مطالعه تطبیقی «معنای زندگی» از دیدگاه امام سجاد علیه السلام و کارل یونگ</title_fa>
	<title>A comparative study of &quot;the meaning of life&quot; from the perspective of Imam Sajjad (a.s.) and Carl Jung</title>
	<subject_fa>تخصصي</subject_fa>
	<subject>Special</subject>
	<content_type_fa>پژوهشي</content_type_fa>
	<content_type>Research</content_type>
	<abstract_fa>&lt;span dir=&quot;RTL&quot; lang=&quot;FA&quot; style=&quot;font-size:11.0pt&quot;&gt;&lt;span style=&quot;line-height:107%&quot;&gt;&lt;span arial=&quot;&quot; style=&quot;font-family:&quot;&gt;مسئله&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span style=&quot;font-size:11.0pt&quot;&gt;&lt;span style=&quot;line-height:107%&quot;&gt;&lt;span calibri=&quot;&quot; style=&quot;font-family:&quot;&gt;&#8204;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span dir=&quot;RTL&quot; lang=&quot;FA&quot; style=&quot;font-size:11.0pt&quot;&gt;&lt;span style=&quot;line-height:107%&quot;&gt;&lt;span arial=&quot;&quot; style=&quot;font-family:&quot;&gt; معنای زندگی با موضوعات متفاوتی هم&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span style=&quot;font-size:11.0pt&quot;&gt;&lt;span style=&quot;line-height:107%&quot;&gt;&lt;span calibri=&quot;&quot; style=&quot;font-family:&quot;&gt;&#8204;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span dir=&quot;RTL&quot; lang=&quot;FA&quot; style=&quot;font-size:11.0pt&quot;&gt;&lt;span style=&quot;line-height:107%&quot;&gt;&lt;span arial=&quot;&quot; style=&quot;font-family:&quot;&gt;چون پرسش&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span style=&quot;font-size:11.0pt&quot;&gt;&lt;span style=&quot;line-height:107%&quot;&gt;&lt;span calibri=&quot;&quot; style=&quot;font-family:&quot;&gt;&#8204;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span dir=&quot;RTL&quot; lang=&quot;FA&quot; style=&quot;font-size:11.0pt&quot;&gt;&lt;span style=&quot;line-height:107%&quot;&gt;&lt;span arial=&quot;&quot; style=&quot;font-family:&quot;&gt;های هستی&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span style=&quot;font-size:11.0pt&quot;&gt;&lt;span style=&quot;line-height:107%&quot;&gt;&lt;span calibri=&quot;&quot; style=&quot;font-family:&quot;&gt;&#8204;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span dir=&quot;RTL&quot; lang=&quot;FA&quot; style=&quot;font-size:11.0pt&quot;&gt;&lt;span style=&quot;line-height:107%&quot;&gt;&lt;span arial=&quot;&quot; style=&quot;font-family:&quot;&gt;شناختی مانند؛ هدف&lt;/span&gt;&lt;/span&gt;&lt;/span&gt; &lt;span dir=&quot;RTL&quot; lang=&quot;FA&quot; style=&quot;font-size:11.0pt&quot;&gt;&lt;span style=&quot;line-height:107%&quot;&gt;&lt;span arial=&quot;&quot; style=&quot;font-family:&quot;&gt;خلقت، هستی؛ و موضوعات روانشناختی هم&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span style=&quot;font-size:11.0pt&quot;&gt;&lt;span style=&quot;line-height:107%&quot;&gt;&lt;span calibri=&quot;&quot; style=&quot;font-family:&quot;&gt;&#8204;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span dir=&quot;RTL&quot; lang=&quot;FA&quot; style=&quot;font-size:11.0pt&quot;&gt;&lt;span style=&quot;line-height:107%&quot;&gt;&lt;span arial=&quot;&quot; style=&quot;font-family:&quot;&gt;چون اضطراب، افسردگی، پوچی مرتبط است. پاسخ به معنای زندگی هم از بُعد دینی و هم از بُعد روانشناسی همواره مورد توجه بوده و اکثر ادیان آسمانی و به&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span style=&quot;font-size:11.0pt&quot;&gt;&lt;span style=&quot;line-height:107%&quot;&gt;&lt;span calibri=&quot;&quot; style=&quot;font-family:&quot;&gt;&#8204;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span dir=&quot;RTL&quot; lang=&quot;FA&quot; style=&quot;font-size:11.0pt&quot;&gt;&lt;span style=&quot;line-height:107%&quot;&gt;&lt;span arial=&quot;&quot; style=&quot;font-family:&quot;&gt;ویژه دین اسلام حیاتِ حقیقی را از آنِ خداوند دانسته و معنای زندگی را&amp;nbsp; &amp;laquo;قرب الهی&amp;raquo; معرفی کرده&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span style=&quot;font-size:11.0pt&quot;&gt;&lt;span style=&quot;line-height:107%&quot;&gt;&lt;span calibri=&quot;&quot; style=&quot;font-family:&quot;&gt;&#8204;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span dir=&quot;RTL&quot; lang=&quot;FA&quot; style=&quot;font-size:11.0pt&quot;&gt;&lt;span style=&quot;line-height:107%&quot;&gt;&lt;span arial=&quot;&quot; style=&quot;font-family:&quot;&gt;اند. هدف پژوهش حاضر بررسی معنای زندگی از دیدگاه امام&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span style=&quot;font-size:11.0pt&quot;&gt;&lt;span style=&quot;line-height:107%&quot;&gt;&lt;span calibri=&quot;&quot; style=&quot;font-family:&quot;&gt;&#8204;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span dir=&quot;RTL&quot; lang=&quot;FA&quot; style=&quot;font-size:11.0pt&quot;&gt;&lt;span style=&quot;line-height:107%&quot;&gt;&lt;span arial=&quot;&quot; style=&quot;font-family:&quot;&gt;سجاد&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;علیه السلام &lt;span dir=&quot;RTL&quot; lang=&quot;FA&quot; style=&quot;font-size:11.0pt&quot;&gt;&lt;span style=&quot;line-height:107%&quot;&gt;&lt;span arial=&quot;&quot; style=&quot;font-family:&quot;&gt;&lt;sup&gt; &lt;/sup&gt;به&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span style=&quot;font-size:11.0pt&quot;&gt;&lt;span style=&quot;line-height:107%&quot;&gt;&lt;span calibri=&quot;&quot; style=&quot;font-family:&quot;&gt;&#8204;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span dir=&quot;RTL&quot; lang=&quot;FA&quot; style=&quot;font-size:11.0pt&quot;&gt;&lt;span style=&quot;line-height:107%&quot;&gt;&lt;span arial=&quot;&quot; style=&quot;font-family:&quot;&gt;عنوان امام معصوم&lt;sup&gt;&amp;nbsp;&lt;/sup&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;علیه السلام &lt;span dir=&quot;RTL&quot; lang=&quot;FA&quot; style=&quot;font-size:11.0pt&quot;&gt;&lt;span style=&quot;line-height:107%&quot;&gt;&lt;span arial=&quot;&quot; style=&quot;font-family:&quot;&gt;&lt;sup&gt; &lt;/sup&gt;و مقایسه نظریات ایشان با روانشناسی تحلیلی کارل&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span style=&quot;font-size:11.0pt&quot;&gt;&lt;span style=&quot;line-height:107%&quot;&gt;&lt;span calibri=&quot;&quot; style=&quot;font-family:&quot;&gt;&#8204;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span dir=&quot;RTL&quot; lang=&quot;FA&quot; style=&quot;font-size:11.0pt&quot;&gt;&lt;span style=&quot;line-height:107%&quot;&gt;&lt;span arial=&quot;&quot; style=&quot;font-family:&quot;&gt;یونگ با روش تطبیقی-تحلیلی و با تکیه بر مبانی دینی و روانشناسی است. یافته&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span style=&quot;font-size:11.0pt&quot;&gt;&lt;span style=&quot;line-height:107%&quot;&gt;&lt;span calibri=&quot;&quot; style=&quot;font-family:&quot;&gt;&#8204;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span dir=&quot;RTL&quot; lang=&quot;FA&quot; style=&quot;font-size:11.0pt&quot;&gt;&lt;span style=&quot;line-height:107%&quot;&gt;&lt;span arial=&quot;&quot; style=&quot;font-family:&quot;&gt;های پژوهش نشان می&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span style=&quot;font-size:11.0pt&quot;&gt;&lt;span style=&quot;line-height:107%&quot;&gt;&lt;span calibri=&quot;&quot; style=&quot;font-family:&quot;&gt;&#8204;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span dir=&quot;RTL&quot; lang=&quot;FA&quot; style=&quot;font-size:11.0pt&quot;&gt;&lt;span style=&quot;line-height:107%&quot;&gt;&lt;span arial=&quot;&quot; style=&quot;font-family:&quot;&gt;دهد که معنای زندگی در بیانات امام سجاد؟ع؟&lt;sup&gt; &lt;/sup&gt;در سه محور اصلی خداشناسی، خود شناسی و حبّ ذات شکل &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span style=&quot;font-size:11.0pt&quot;&gt;&lt;span style=&quot;line-height:107%&quot;&gt;&lt;span calibri=&quot;&quot; style=&quot;font-family:&quot;&gt;&#8204;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span dir=&quot;RTL&quot; lang=&quot;FA&quot; style=&quot;font-size:11.0pt&quot;&gt;&lt;span style=&quot;line-height:107%&quot;&gt;&lt;span arial=&quot;&quot; style=&quot;font-family:&quot;&gt;می&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span lang=&quot;FA&quot; style=&quot;font-size:11.0pt&quot;&gt;&lt;span style=&quot;line-height:107%&quot;&gt;&lt;span arial=&quot;&quot; style=&quot;font-family:&quot;&gt;&amp;lrm;گیرد که این مؤلفه&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span style=&quot;font-size:11.0pt&quot;&gt;&lt;span style=&quot;line-height:107%&quot;&gt;&lt;span calibri=&quot;&quot; style=&quot;font-family:&quot;&gt;&#8204;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span dir=&quot;RTL&quot; lang=&quot;FA&quot; style=&quot;font-size:11.0pt&quot;&gt;&lt;span style=&quot;line-height:107%&quot;&gt;&lt;span arial=&quot;&quot; style=&quot;font-family:&quot;&gt;ها در مقایسه با&amp;nbsp; الگوی روان شناختی یونگ همسو و با معنای زندگی که در تلفیق دین و روان است مطابقت دارد.&amp;nbsp; &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;</abstract_fa>
	<abstract>&lt;div class=&quot;lRu31&quot; dir=&quot;ltr&quot;&gt;&lt;span class=&quot;HwtZe&quot; jsaction=&quot;mouseup:Sxi9L,BR6jm; mousedown:qjlr0e&quot; jsname=&quot;jqKxS&quot; lang=&quot;en&quot;&gt;&lt;span class=&quot;jCAhz ChMk0b&quot; jsaction=&quot;agoMJf:PFBcW;MZfLnc:P7O7bd;nt4Alf:pvnm0e,pfE8Hb,PFBcW;B01qod:dJXsye;H1e5u:iXtTIf;lYIUJf:hij5Wb&quot; jscontroller=&quot;BiTO4b&quot; jsname=&quot;txFAF&quot;&gt;&lt;span class=&quot;ryNqvb&quot; jsaction=&quot;click:PDNqTc,GFf3ac,qlVvte;contextmenu:Nqw7Te,QP7LD; mouseout:Nqw7Te; mouseover:PDNqTc,c2aHje&quot; jsname=&quot;W297wb&quot;&gt;The problem of the meaning of life with different issues such as ontological questions such as;&lt;/span&gt;&lt;/span&gt; &lt;span class=&quot;jCAhz ChMk0b&quot; jsaction=&quot;agoMJf:PFBcW;MZfLnc:P7O7bd;nt4Alf:pvnm0e,pfE8Hb,PFBcW;B01qod:dJXsye;H1e5u:iXtTIf;lYIUJf:hij5Wb&quot; jscontroller=&quot;BiTO4b&quot; jsname=&quot;txFAF&quot;&gt;&lt;span class=&quot;ryNqvb&quot; jsaction=&quot;click:PDNqTc,GFf3ac,qlVvte;contextmenu:Nqw7Te,QP7LD; mouseout:Nqw7Te; mouseover:PDNqTc,c2aHje&quot; jsname=&quot;W297wb&quot;&gt;The purpose of creation, existence, etc., and psychological issues such as anxiety, depression, emptiness, etc. are related.&lt;/span&gt;&lt;/span&gt; &lt;span class=&quot;jCAhz ChMk0b&quot; jsaction=&quot;agoMJf:PFBcW;MZfLnc:P7O7bd;nt4Alf:pvnm0e,pfE8Hb,PFBcW;B01qod:dJXsye;H1e5u:iXtTIf;lYIUJf:hij5Wb&quot; jscontroller=&quot;BiTO4b&quot; jsname=&quot;txFAF&quot;&gt;&lt;span class=&quot;ryNqvb&quot; jsaction=&quot;click:PDNqTc,GFf3ac,qlVvte;contextmenu:Nqw7Te,QP7LD; mouseout:Nqw7Te; mouseover:PDNqTc,c2aHje&quot; jsname=&quot;W297wb&quot;&gt;The answer to the meaning of life has always been of interest from both the religious and psychological perspectives, and most of the heavenly religions, especially Islam, consider true life to be from God and have introduced the meaning of life as &amp;quot;closeness to God&amp;quot;.&lt;/span&gt;&lt;/span&gt; &lt;span class=&quot;jCAhz ChMk0b&quot; jsaction=&quot;agoMJf:PFBcW;MZfLnc:P7O7bd;nt4Alf:pvnm0e,pfE8Hb,PFBcW;B01qod:dJXsye;H1e5u:iXtTIf;lYIUJf:hij5Wb&quot; jscontroller=&quot;BiTO4b&quot; jsname=&quot;txFAF&quot;&gt;&lt;span class=&quot;ryNqvb&quot; jsaction=&quot;click:PDNqTc,GFf3ac,qlVvte;contextmenu:Nqw7Te,QP7LD; mouseout:Nqw7Te; mouseover:PDNqTc,c2aHje&quot; jsname=&quot;W297wb&quot;&gt;The purpose of this article is to examine the meaning of life from the perspective of Imam Sajjad (a.s.) as an infallible Imam (a.s.) and to compare his ideas with Carl Jung&amp;#39;s analytical psychology (Zurich system), which analyzed religious issues and human psychology.&lt;/span&gt;&lt;/span&gt; &lt;span class=&quot;jCAhz ChMk0b&quot; jsaction=&quot;agoMJf:PFBcW;MZfLnc:P7O7bd;nt4Alf:pvnm0e,pfE8Hb,PFBcW;B01qod:dJXsye;H1e5u:iXtTIf;lYIUJf:hij5Wb&quot; jscontroller=&quot;BiTO4b&quot; jsname=&quot;txFAF&quot;&gt;&lt;span class=&quot;ryNqvb&quot; jsaction=&quot;click:PDNqTc,GFf3ac,qlVvte;contextmenu:Nqw7Te,QP7LD; mouseout:Nqw7Te; mouseover:PDNqTc,c2aHje&quot; jsname=&quot;W297wb&quot;&gt;This article is based on the comparative-analytical method and based on religious and psychological foundations and principles;&lt;/span&gt;&lt;/span&gt; &lt;span class=&quot;jCAhz&quot; jsaction=&quot;agoMJf:PFBcW;MZfLnc:P7O7bd;nt4Alf:pvnm0e,pfE8Hb,PFBcW;B01qod:dJXsye;H1e5u:iXtTIf;lYIUJf:hij5Wb&quot; jscontroller=&quot;BiTO4b&quot; jsname=&quot;txFAF&quot;&gt;&lt;span class=&quot;ryNqvb&quot; jsaction=&quot;click:PDNqTc,GFf3ac,qlVvte;contextmenu:Nqw7Te,QP7LD; mouseout:Nqw7Te; mouseover:PDNqTc,c2aHje&quot; jsname=&quot;W297wb&quot;&gt;done&lt;/span&gt;&lt;/span&gt; &lt;span class=&quot;jCAhz ChMk0b&quot; jsaction=&quot;agoMJf:PFBcW;MZfLnc:P7O7bd;nt4Alf:pvnm0e,pfE8Hb,PFBcW;B01qod:dJXsye;H1e5u:iXtTIf;lYIUJf:hij5Wb&quot; jscontroller=&quot;BiTO4b&quot; jsname=&quot;txFAF&quot;&gt;&lt;span class=&quot;ryNqvb&quot; jsaction=&quot;click:PDNqTc,GFf3ac,qlVvte;contextmenu:Nqw7Te,QP7LD; mouseout:Nqw7Te; mouseover:PDNqTc,c2aHje&quot; jsname=&quot;W297wb&quot;&gt;The findings of the research show that the meaning of life in the statements of Imam Sajjad (a.s.) is formed in the three main axes of God knowledge, self-knowledge and love of nature, which these components are in line with Jung&amp;#39;s psychological model and the meaning of life that is in&lt;/span&gt;&lt;/span&gt; &lt;span class=&quot;jCAhz ChMk0b&quot; jsaction=&quot;agoMJf:PFBcW;MZfLnc:P7O7bd;nt4Alf:pvnm0e,pfE8Hb,PFBcW;B01qod:dJXsye;H1e5u:iXtTIf;lYIUJf:hij5Wb&quot; jscontroller=&quot;BiTO4b&quot; jsname=&quot;txFAF&quot;&gt;&lt;span class=&quot;ryNqvb&quot; jsaction=&quot;click:PDNqTc,GFf3ac,qlVvte;contextmenu:Nqw7Te,QP7LD; mouseout:Nqw7Te; mouseover:PDNqTc,c2aHje&quot; jsname=&quot;W297wb&quot;&gt;The combination of religion and soul is compatible.&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span class=&quot;ZSCsVd&quot;&gt;&lt;/span&gt;
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&lt;div class=&quot;aJIq1d&quot; closeness=&quot;&quot; data-crosslingual-hint=&quot;&quot; data-enable-toggle-playback-speed=&quot;true&quot; data-language-code=&quot;en&quot; data-language-name=&quot;English&quot; data-location=&quot;2&quot; data-result-index=&quot;1&quot; data-results-count=&quot;1&quot; data-text=&quot;The problem of the meaning of life with different issues such as ontological questions such as; The purpose of creation, existence, etc., and psychological issues such as anxiety, depression, emptiness, etc. are related. The answer to the meaning of life has always been of interest from both the religious and psychological perspectives, and most of the heavenly religions, especially Islam, consider true life to be from God and have introduced the meaning of life as &quot; god=&quot;&quot; to=&quot;&quot;&gt;&lt;span data-irrelevant-id=&quot;ucc-2&quot;&gt;&lt;/span&gt;
&lt;div class=&quot;m0Qfkd&quot;&gt;&lt;span data-is-tooltip-wrapper=&quot;true&quot;&gt;&lt;/span&gt;&lt;/div&gt;
&lt;/div&gt;
&lt;/div&gt;
&lt;span data-irrelevant-id=&quot;ucc-3&quot;&gt;&lt;/span&gt;&lt;span data-is-tooltip-wrapper=&quot;true&quot;&gt;&lt;/span&gt;</abstract>
	<keyword_fa>امام سجادعلیه السلام , کارل یونگ, معنای زندگی, روانشناسی.</keyword_fa>
	<keyword>: Imam Sajjad (AS), Carl Jung, meaning of life, psychology.</keyword>
	<start_page>15</start_page>
	<end_page>28</end_page>
	<web_url>http://safinahmagazine.ir/browse.php?a_code=A-10-514-2&amp;slc_lang=fa&amp;sid=1</web_url>


<author_list>
	<author>
	<first_name>nasrin</first_name>
	<middle_name></middle_name>
	<last_name></last_name>
	<suffix></suffix>
	<first_name_fa>نسرین</first_name_fa>
	<middle_name_fa></middle_name_fa>
	<last_name_fa>اشتیاقی راد</last_name_fa>
	<suffix_fa></suffix_fa>
	<email></email>
	<code>10031947532846002513</code>
	<orcid>10031947532846002513</orcid>
	<coreauthor>No</coreauthor>
	<affiliation></affiliation>
	<affiliation_fa>دانشجوی دکتری علوم قرآن و حدیث، واحد تهران جنوب، دانشگاه آزاد اسلامی، تهران، ایران.</affiliation_fa>
	 </author>


	<author>
	<first_name></first_name>
	<middle_name></middle_name>
	<last_name></last_name>
	<suffix></suffix>
	<first_name_fa>زهره</first_name_fa>
	<middle_name_fa></middle_name_fa>
	<last_name_fa>اخوان مقدم</last_name_fa>
	<suffix_fa></suffix_fa>
	<email></email>
	<code>10031947532846002514</code>
	<orcid>10031947532846002514</orcid>
	<coreauthor>Yes
</coreauthor>
	<affiliation></affiliation>
	<affiliation_fa>دانشیار گروه علوم قرآن، دانشگاه علوم و معارف قرآن کریم، تهران، ایران. (نویسنده مسئول)</affiliation_fa>
	 </author>


	<author>
	<first_name></first_name>
	<middle_name></middle_name>
	<last_name></last_name>
	<suffix></suffix>
	<first_name_fa>معصومه سادات</first_name_fa>
	<middle_name_fa></middle_name_fa>
	<last_name_fa>حسینی میرصفی</last_name_fa>
	<suffix_fa></suffix_fa>
	<email></email>
	<code>10031947532846002515</code>
	<orcid>10031947532846002515</orcid>
	<coreauthor>No</coreauthor>
	<affiliation></affiliation>
	<affiliation_fa>استادیار گروه الهیات و معارف اسلامی، واحد تهران جنوب، دانشگاه آزاد اسلامی، تهران، ایران.</affiliation_fa>
	 </author>


</author_list>


	</article>
</articleset>
</journal>
